{"id":9003241321628442,"date":"2026-03-30T12:41:06","date_gmt":"2026-03-30T10:41:06","guid":{"rendered":"https:\/\/pointonline.sk\/?p=9003241321628442"},"modified":"2026-03-30T12:41:07","modified_gmt":"2026-03-30T10:41:07","slug":"prieskum-mladej-generacie-2-duchovny-svet-gen-alfa-a-gen-z","status":"publish","type":"post","link":"https:\/\/pointonline.sk\/en\/prieskum-mladej-generacie-2-duchovny-svet-gen-alfa-a-gen-z\/","title":{"rendered":"Prieskum mladej gener\u00e1cie 2: Duchovn\u00fd svet Gen Alfa a Gen Z"},"content":{"rendered":"

V \u00favode<\/a> tohto prieskumu sme spom\u00ednali, \u017ee viac ako 81 % <\/strong>mlad\u00fdch sa ozna\u010dilo za kres\u0165anov<\/strong>. Ke\u010f\u017ee sme prieskum robili preva\u017ene v kres\u0165ansk\u00fdch kruhoch, toto \u010d\u00edslo n\u00e1s neprekvapilo. Zosta\u0148me v\u0161ak nohami na zemi: to, \u017ee niekto chod\u00ed na ml\u00e1de\u017e alebo do kostola, automaticky neznamen\u00e1, \u017ee vieru prijal za svoju.<\/em><\/strong><\/p>\n\n\n\n

Viera je hlboko osobn\u00e1 z\u00e1le\u017eitos\u0165 a u ka\u017ed\u00e9ho \u010dloveka sa pre\u017e\u00edvanie duchovn\u00fdch pr\u00e1vd prejavuje inak. In\u0161pirovan\u00ed glob\u00e1lnym prieskumom sme na z\u00e1klade odpoved\u00ed t\u00fdkaj\u00facich sa n\u00e1bo\u017eensk\u00e9ho spr\u00e1vania mlad\u00fdch veriacich rozdelili do dvoch skup\u00edn: oddan\u00ed<\/strong> a nomin\u00e1lni<\/strong>.<\/p>\n\n\n\n

6 charakterist\u00edk oddan\u00e9ho kres\u0165ana<\/h2>\n\n\n\n

Pod\u013ea prieskumu ide o mlad\u00e9ho \u010dloveka, ktor\u00fd sa stoto\u017e\u0148uje s t\u00fdmito v\u00fdrokmi:<\/p>\n\n\n\n

    \n
  1. Ver\u00edm, \u017ee Boh existuje a m\u00f4\u017eem ma\u0165 s n\u00edm osobn\u00fd vz\u0165ah.<\/li>\n\n\n\n
  2. Pova\u017eujem Bibliu za Bo\u017eie slovo.<\/li>\n\n\n\n
  3. Ver\u00edm, \u017ee Je\u017ei\u0161 je Bo\u017e\u00ed Syn.<\/li>\n\n\n\n
  4. Ver\u00edm, \u017ee odpustenie hriechov je mo\u017en\u00e9 len cez vieru v Je\u017ei\u0161a Krista.<\/li>\n\n\n\n
  5. Bibliu si \u010d\u00edtam s\u00e1m aspo\u0148 raz do t\u00fd\u017ed\u0148a.<\/li>\n\n\n\n
  6. Modl\u00edm sa na t\u00fd\u017edennej b\u00e1ze.<\/li>\n<\/ol>\n\n\n\n

    Oddan\u00ed kres\u0165ania:<\/strong> 34 %<\/p>\n\n\n\n

    Nomin\u00e1lni kres\u0165ania:<\/strong> 48 %
    (Pozn.: Nomin\u00e1lni s\u00fa t\u00ed, ktor\u00ed sa ku kres\u0165anstvu hl\u00e1sia, ale ch\u00fdba im jeden alebo viacero z k\u013e\u00fa\u010dov\u00fdch n\u00e1vykov \u010di presved\u010den\u00ed uveden\u00fdch vy\u0161\u0161ie.)<\/em><\/p>\n\n\n\n

    Kde \u017eij\u00fa a \u010domu veria?<\/h2>\n\n\n\n

    Vo v\u0161eobecnosti vieme, \u017ee \u017eivot v mest\u00e1ch je prirodzene anonymnej\u0161\u00ed, a to sa m\u00f4\u017ee odrazi\u0165 aj vo vierovyznan\u00ed. Prieskum potvrdil, \u017ee v mest\u00e1ch je religiozita pribli\u017ene o 20 % ni\u017e\u0161ia<\/strong> ne\u017e na dedin\u00e1ch.<\/p>\n\n\n

    \n
    \"\u0160pm<\/figure>\n<\/div>\n\n\n

    K\u00fdm medzi neveriacimi na dedine n\u00e1jdeme okolo 20 %, mlad\u00fdch, hl\u00e1siacich sa ku kres\u0165anstvu je tam raz to\u013eko.

    Pri porovnan\u00ed oddan\u00fdch a nomin\u00e1lnych kres\u0165anov vid\u00edme podobn\u00e9 zast\u00fapenie veriacich na dedine aj v meste.<\/p>\n\n\n\n

    Vek ako rozhoduj\u00faci faktor<\/h2>\n\n\n\n

    D\u00e1ta n\u00e1m ukazuj\u00fa zauj\u00edmav\u00fd posun. Priemern\u00fd vek oddan\u00fdch kres\u0165anov je 16,3 roka<\/strong>, zatia\u013e \u010do u nomin\u00e1lnych je to 15,3 roka<\/strong>.<\/p>\n\n\n

    \n
    \"\u0160pm<\/figure>\n<\/div>\n\n\n

    Pri star\u0161\u00edch t\u00edned\u017eeroch (Gen Z) vid\u00edme vy\u0161\u0161iu mieru oddanosti ne\u017e u mlad\u0161\u00edch. Je to prirodzen\u00e9, ke\u010f\u017ee v tomto veku prech\u00e1dzaj\u00fa f\u00e1zou tzv. internaliz\u00e1cie hodn\u00f4t<\/strong>. U\u017e to nie je len \u201eviera mojich rodi\u010dov\u201c, ale mlad\u00fd \u010dlovek si za\u010d\u00edna kl\u00e1s\u0165 ot\u00e1zky o zmysle \u017eivota a vedome si formuluje vlastn\u00e9 presved\u010denie.*<\/p>\n\n\n\n

    Dobr\u00e9 vedie\u0165:<\/strong> *Tento proces potvrdzuje aj zn\u00e1ma te\u00f3ria Jamesa Fowlera o stup\u0148och v\u00fdvoja viery, konkr\u00e9tne prechod k Synteticko-konven\u010dnej viere<\/em>, kde si dospievaj\u00faci za\u010d\u00edna vytv\u00e1ra\u0165 vlastn\u00fd sveton\u00e1zor. V tomto veku je viera silne naviazan\u00e1 na vz\u0165ahy. Mlad\u00fd \u010dlovek potrebuje niekam patri\u0165 (dorast, ml\u00e1de\u017e, rodina), a preto prij\u00edma hodnoty tejto skupiny za svoje. Viera sa st\u00e1va \u201esyntetickou\u201c, preto\u017ee mlad\u00fd \u010dlovek sa sna\u017e\u00ed zos\u00faladi\u0165 r\u00f4zne oblasti \u017eivota (\u0161kolu, rodinu, vieru) do jedn\u00e9ho celku.<\/p>\n\n\n\n

    Na zamyslenie<\/h3>\n\n\n\n

    Z grafu vid\u00edme, \u017ee u nomin\u00e1lnych kres\u0165anov z\u00e1ujem o vieru po 14. roku \u017eivota kles\u00e1. Pre mnoh\u00fdch je to \u010das konfirm\u00e1cie alebo birmovky. Ako nastavi\u0165 t\u00fato \u201epovinn\u00fa jazdu\u201c tak, aby chceli zosta\u0165 s\u00fa\u010das\u0165ou spolo\u010denstva aj po jej absolvovan\u00ed?<\/p>\n\n\n\n

    Ment\u00e1lne zdravie: Nie sme v bubline<\/h2>\n\n\n\n

    Du\u0161evn\u00e9 zdravie sme merali pomocou 5 ot\u00e1zok, v ktor\u00fdch sme sa p\u00fdtali, \u010di za obdobie posledn\u00fdch troch mesiacov mali sk\u00fasenos\u0165 s \u00fazkos\u0165ou, osamelos\u0165ou, depresiou, my\u0161lienkami na samovra\u017edu a pokusom o samovra\u017edu. V\u00fdsledky s\u00fa bud\u00ed\u010dkom pre n\u00e1s v\u0161etk\u00fdch: viac ako tretina mlad\u00fdch sa nec\u00edti ment\u00e1lne v pohode.<\/strong><\/p>\n\n\n\n

    U gener\u00e1cie Z je to a\u017e 40 %<\/strong>, u gener\u00e1cie Alfa 30 %<\/strong>. Tento rozdiel m\u00f4\u017ee by\u0165 vysvetlite\u013en\u00fd aj t\u00fdm, \u017ee mlad\u0161\u00ed nemusia e\u0161te vn\u00edma\u0165 alebo nevedia verbalizova\u0165 problematiku ment\u00e1lneho zdravia.<\/p>\n\n\n\n

    Hoci s\u00fa na tom oddan\u00ed kres\u0165ania v \u0161tatistik\u00e1ch o nie\u010do lep\u0161ie, viera nie je nepriestreln\u00fd \u0161t\u00edt vo\u010di dobe, v ktorej \u017eijeme. Hrozby konfliktov, dozvuky izol\u00e1cie z pand\u00e9mie a tlak online sveta doliehaj\u00fa na v\u0161etk\u00fdch bez rozdielu na vierovyznanie.<\/p>\n\n\n\n

    Podrobnej\u0161ie sa v\u00fdsledkom venujeme v samostatnej kapitole o ment\u00e1lnom pre\u017e\u00edvan\u00ed, sk\u00fasenostiach a z\u00e1pasoch.<\/p>\n\n\n\n

    \u017dit\u00e1 viera: Kostol nie je gar\u00e1\u017e<\/strong><\/h2>\n\n\n\n

    Mlad\u00ed z Gen Z chodia do kostola (rozumej bohoslu\u017eby, ml\u00e1de\u017e alebo skupinka<\/em>) \u010dastej\u0161ie \u2013 a\u017e 78 %<\/strong> aspo\u0148 raz t\u00fd\u017edenne. Pri Gen Alfa je to 61 %.<\/p>\n\n\n\n

    Niekto raz trefne povedal: \u201eTak ako pravideln\u00e9 n\u00e1v\u0161tevy gar\u00e1\u017ee z teba neurobia auto, ani pravideln\u00e9 chodenie do kostola z teba neurob\u00ed kres\u0165ana.\u201c<\/em> Chodi\u0165 do budovy je jedna vec, ale necha\u0165 sa meni\u0165 Slovom a akt\u00edvne \u017ei\u0165 v spolo\u010denstve, \u010di hovori\u0165 o svojom presved\u010den\u00ed, je vec druh\u00e1.<\/p>\n\n\n\n

    Napriek tomu je pr\u00e1ve t\u00e1to pravidelnos\u0165 v t\u00edned\u017eerskom veku k\u013e\u00fa\u010dov\u00e1. Dozrievame toti\u017e v skupine a v tomto citlivom obdob\u00ed mlad\u00ed potrebuj\u00fa bezpe\u010dn\u00e9 miesto a podporu viac ne\u017e kedyko\u013evek predt\u00fdm.<\/p>\n\n\n

    \n
    \"\u0160pm<\/figure>\n<\/div>\n\n\n

    Takmer 75% z kres\u0165anov chodiacich pravidelne do kostola uviedlo, \u017ee maj\u00fa ved\u00faceho, ktor\u00fd im pom\u00e1ha duchovne r\u00e1s\u0165.<\/strong><\/p>\n\n\n\n

    Na zamyslenie<\/strong><\/h3>\n\n\n\n

    Bohoslu\u017eba \u010di t\u00e9ma na ml\u00e1de\u017ei m\u00f4\u017eu in\u0161pirova\u0165, no \u017eiv\u00e1 viera sa posil\u0148uje a okres\u00e1va vo vz\u0165ahoch: s Kristom a druh\u00fdmi \u013eu\u010fmi. V tom je sila u\u010den\u00edctva.<\/p>\n\n\n\n

      \n
    1. 1. Ako ved\u00faci, pom\u00e1hame mlad\u00fdm st\u00e1va\u0165 sa viac podobn\u00fdmi Kristovi, alebo sa st\u00e1vaj\u00fa na\u0161imi zduplikovan\u00fdmi obrazmi?<\/li>\n\n\n\n
    2. Aj ved\u00faci potrebuj\u00fa by\u0165 veden\u00ed. Kto n\u00e1s vid\u00ed tak\u00fdch, ak\u00ed sme? Komu sme dovolili hovori\u0165 do na\u0161ich \u017eivotov?<\/li>\n\n\n\n
    3. Sk\u00faste si predstavi\u0165, ako by sa zmenila va\u0161a cirkev\/komunita, keby sa t\u00fdch posledn\u00fdch 25% zapojilo do mentorsk\u00e9ho vz\u0165ahu. Bol by to len n\u00e1rast v grafoch, alebo skuto\u010dn\u00e1 duchovn\u00e1 revol\u00facia?<\/li>\n<\/ol>\n\n\n\n

      Viera: tabu alebo prirodzen\u00e1 t\u00e9ma?<\/h2>\n\n\n\n

      \u201e<\/em><\/strong>Ako \u010dasto sa rozpr\u00e1va\u0161 o duchovn\u00fdch t\u00e9mach s \u013eu\u010fmi, ktor\u00ed nezdie\u013eaj\u00fa tvoju vieru?\u201c <\/em>V\u00fdsledky celkom jasne kop\u00edruj\u00fa rozdelenie na oddan\u00fdch a nomin\u00e1lnych kres\u0165anov:<\/p>\n\n\n

      \n
      \"\u0160pm<\/figure>\n<\/div>\n\n\n

      Prizn\u00e1vame, \u017ee pojmy \u201en\u00e1bo\u017eensk\u00e9 a duchovn\u00e9 t\u00e9my\u201c s\u00fa dos\u0165 \u0161irok\u00e9. Z d\u00e1t nevieme presne vy\u010d\u00edta\u0165, \u010di ide o priame zdie\u013eanie evanjelia, \u010di o debatu pri kofole o tom, pre\u010do niekto ver\u00ed v posmrtn\u00fd \u017eivot alebo hovorenie na tieto t\u00e9my na kres\u0165ansk\u00fdch stretk\u00e1ch.<\/p>\n\n\n\n

      Jasne v\u0161ak vid\u00edme jeden trend: oddan\u00ed kres\u0165ania v sebe minim\u00e1lne nes\u00fa presved\u010denie, \u017ee viera nem\u00e1 zosta\u0165 pod pokrievkou.<\/strong> Pre t\u00fato skupinu je prirodzenej\u0161ie (alebo to vn\u00edmaj\u00fa ako svoju \u00falohu) vn\u00e1\u0161a\u0165 tieto hodnoty do be\u017en\u00fdch rozhovorov.<\/p>\n\n\n\n

      Pravideln\u00e9 \u010d\u00edtanie Biblie<\/h2>\n\n\n\n

      \u010c\u00edtaj\u00fa mlad\u00ed veriaci Bibliu? Star\u0161\u00ed t\u00edned\u017eeri siahaj\u00fa po P\u00edsme o nie\u010do \u010dastej\u0161ie a pravidelnej\u0161ie. Naopak, pri gener\u00e1cii Alfa vid\u00edme zauj\u00edmav\u00fd, mo\u017eno a\u017e varovn\u00fd sign\u00e1l: takmer tretina z nich Bibliu ne\u010d\u00edta v\u00f4bec.<\/p>\n\n\n\n

      Tento rozdiel m\u00f4\u017ee ma\u0165 nieko\u013eko d\u00f4vodov:<\/p>\n\n\n\n

        \n
      • Rozvinutej\u0161ia viera:<\/strong> Ako sme u\u017e spom\u00ednali pri Fowlerov\u00fdch \u0161t\u00e1di\u00e1ch, Gen Z je v \u0161t\u00e1diu, kedy vieru za\u010d\u00ednaj\u00fa viac \u201evlastni\u0165\u201c a h\u013eada\u0165 v nej odpovede na svoje ot\u00e1zky. Biblia sa tak pre nich st\u00e1va prirodzenej\u0161\u00edm zdrojom.<\/li>\n\n\n\n
      • \u010cas str\u00e1ven\u00fd online:<\/strong> Gen Alfa vyrast\u00e1 v \u00e9re kr\u00e1tkych vide\u00ed a r\u00fdchlych inform\u00e1ci\u00ed. S\u00fastredi\u0165 sa na dlh\u0161\u00ed text, ak\u00fdm je Biblia, m\u00f4\u017ee by\u0165 pre nich \u010doraz v\u00e4\u010d\u0161ou v\u00fdzvou.<\/li>\n<\/ul>\n\n\n\n

        Na zamyslenie<\/h3>\n\n\n\n

        Ak sa tretina mlad\u0161\u00edch dospievaj\u00facich do Biblie ani nepozrie, mo\u017eno je \u010das zamyslie\u0165 sa nad t\u00fdm, ako im k nej otvori\u0165 cestu \u2013 \u010di u\u017e cez nov\u00e9 aplik\u00e1cie, spolo\u010dn\u00e9 \u0161t\u00fadium na dorastoch alebo h\u013eadanie mostov medzi ich svetom a biblick\u00fdm textom.<\/p>\n\n\n\n

        Modlitba: Rozhovor s Bohom alebo trad\u00edcia?<\/h2>\n\n\n\n

        Ke\u010f pr\u00edde na modlitbu, rozdiely medzi gener\u00e1ciami sa takmer stieraj\u00fa. Pribli\u017ene 50 %<\/strong> mlad\u00fdch z oboch gener\u00e1ci\u00ed uv\u00e1dza, \u017ee sa modl\u00ed aspo\u0148 raz do t\u00fd\u017ed\u0148a.<\/p>\n\n\n\n

        Zauj\u00edmav\u00fd rozdiel v\u0161ak nast\u00e1va v kateg\u00f3rii \u201ev\u00f4bec sa nemodl\u00edm\u201c. Tu vid\u00edme, \u017ee v Gen Alfa je tento podiel vy\u0161\u0161\u00ed (60 %<\/strong>) v porovnan\u00ed s Gen Z (40 %<\/strong>). Celkovo v\u0161ak a\u017e 70 %<\/strong> v\u0161etk\u00fdch mlad\u00fdch deklaruje, \u017ee modlitba m\u00e1 v ich t\u00fd\u017edni miesto.<\/p>\n\n\n\n

        Dobr\u00e9 vedie\u0165 <\/h3>\n\n\n\n

        Modlitba je \u0161irok\u00fd pojem. Je to nau\u010den\u00e1 formulka pred jedlom? R\u00fdchla prosba pred p\u00edsomkou? Alebo hlbok\u00fd osobn\u00fd rozhovor? D\u00e1ta n\u00e1m hovoria, \u017ee mlad\u00ed \u201evysielaj\u00fa sign\u00e1ly\u201c smerom k Bohu.<\/p>\n\n\n\n

        Na zamyslenie<\/h3>\n\n\n\n

        Modelujeme na na\u0161ich stretnutiach modlitbu ako \u017eiv\u00fd vz\u0165ah, alebo len ako form\u00e1lny \u00favod a z\u00e1ver?<\/p>\n\n\n\n

        S\u00fa v\u0161etky n\u00e1bo\u017eenstv\u00e1 o tom istom?<\/strong><\/h2>\n\n\n\n

        P\u00fdtali sme sa na s\u00fahlas s v\u00fdrokom \u201ev\u0161etky n\u00e1bo\u017eenstv\u00e1 u\u010dia rovnako platn\u00e9 pravdy\u201c<\/strong>.<\/p>\n\n\n

        \n
        \"\u0160pm<\/figure>\n<\/div>\n\n\n

        K\u00fdm v\u00fdsledky v Global Youth Culture prieskume uk\u00e1zali, \u017ee t\u00edne\u017ederi celosvetovo s\u00fahlasia s dan\u00fdm v\u00fdrokom (52 %), n\u00e1\u0161 prieskum toto tvrdenie vyvr\u00e1til. <\/strong>Na Slovensku sme e\u0161te st\u00e1le podstatne ukotvenej\u0161\u00ed v trad\u00edcii. M\u00f4\u017ee to by\u0165 aj t\u00fdm, \u017ee nie sme vystaven\u00ed tak\u00e9mu siln\u00e9mu multikulturalizmu ako mlad\u00ed na z\u00e1pade.<\/p>\n\n\n\n

        Na zamyslenie<\/h3>\n\n\n\n

        Mnoh\u00ed mlad\u00ed odch\u00e1dzaj\u00fa po \u0161kole do zahrani\u010dia, kde ich n\u00e1zory prejd\u00fa tvrd\u00fdm testom.<\/p>\n\n\n\n

          \n
        1. Ako ich pripravujeme na to, \u017ee ich viera prejde f\u00e1zou dekon\u0161trukcie?<\/li>\n\n\n\n
        2. D\u00e1vame im n\u00e1stroje, ako si ju znova vystava\u0165 na pevn\u00fdch z\u00e1kladoch?<\/li>\n<\/ol>\n\n\n\n

          Ako mlad\u00ed bez vyznania vn\u00edmaj\u00fa kres\u0165anov?<\/h3>\n\n\n\n

          Pri v\u00fdroku: \u201eV\u00e4\u010d\u0161ina kres\u0165anov, ktor\u00fdch pozn\u00e1m, je l\u00e1skav\u00e1 a starostliv\u00e1.\u201c<\/em>, sa n\u00e1zory l\u00e1mu niekde v polovici. 54 % mlad\u00fdch s\u00fahlas\u00ed<\/strong>, zvy\u0161ok m\u00e1 opa\u010dn\u00fa sk\u00fasenos\u0165 alebo pochybuje. <\/p>\n\n\n\n

          Dobr\u00e9 vedie\u0165<\/h3>\n\n\n\n

          Polovica mlad\u00fdch v na\u0161om okol\u00ed nevn\u00edma kres\u0165anov automaticky ako nosite\u013eov l\u00e1skavosti.<\/p>\n\n\n\n

          Prijali by pozvanie na bohoslu\u017eby, skupinku alebo ml\u00e1de\u017e?<\/h2>\n\n\n\n

          Toto je mo\u017eno najd\u00f4le\u017eitej\u0161ia spr\u00e1va pre ka\u017ed\u00e9ho ved\u00faceho. <\/p>\n\n\n

          \n
          \"\u0160pm<\/figure>\n<\/div>\n\n\n

          Na zamyslenie<\/h3>\n\n\n\n

          Ak to s\u010d\u00edtame, viac ako 60 % mlad\u00fdch mimo cirkvi<\/strong> je bu\u010f otvoren\u00fdch, alebo aspo\u0148 nie je striktne proti. Pole je pripraven\u00e9, sta\u010d\u00ed len n\u00e1js\u0165 sp\u00f4sob, ako ich prirodzene pozva\u0165.<\/p>\n\n\n

          \n
          \"\u0160pm<\/figure>\n<\/div>","protected":false},"excerpt":{"rendered":"

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