\u017dijeme v dobe, ktor\u00e1 n\u00e1s n\u00fati sa n\u00e1hli\u0165. N\u00fati n\u00e1s by\u0165 v\u0161ade, ma\u0165 v\u0161etko, za\u017ei\u0165 \u010do najviac, ako sa d\u00e1. No st\u00e1le pr\u00eddeme do bodu, ke\u010f aj napriek tomu, \u017ee zapln\u00edme v na\u0161om srdci konkr\u00e9tnu t\u00fa\u017ebu, pr\u00edde \u010fal\u0161ia. A potom \u010fal\u0161ia. To\u010d\u00edme sa v kruhu t\u00fa\u017eob a momentmi to vyzer\u00e1, \u017ee nie je cesty von.<\/p>\n\n\n\n
C. S. Lewis k tomuto probl\u00e9mu poznamenal: \u201eKe\u010f objavujem v sebe t\u00fa\u017ebu, ktor\u00fa nijak\u00e1 sk\u00fasenos\u0165 na tomto svete nem\u00f4\u017ee uspokoji\u0165, najpravdepodobnej\u0161\u00edm vysvetlen\u00edm je, \u017ee som bol stvoren\u00fd pre in\u00fd svet<\/em>.\u201c Z toho vypl\u00fdva, \u017ee jedin\u00fd, kto m\u00f4\u017ee na\u0161e t\u00fa\u017eby uspokoji\u0165, je samotn\u00fd Boh. No aj napriek tomu sa neprest\u00e1vame n\u00e1hli\u0165. Pre\u010do? Kult\u00fara, vyn\u00e1lezy, technol\u00f3gie, marketingov\u00e9 \u0165ahy, d\u00f4raz na v\u00fdkon, produktivitu, neust\u00e1le zlep\u0161ovanie \u010di \u00faspech. Nehovoriac o soci\u00e1lnych sie\u0165ach, ktor\u00e9 n\u00e1m ka\u017ed\u00fd de\u0148 pods\u00favaj\u00fa kontent toho, \u010do maj\u00fa a za\u017e\u00edvaj\u00fa in\u00ed a my nie. <\/p>\n\n\n\n V\u00fdsledkom tohto kruhu n\u00e1hlenia sa nie je takmer ni\u010d pozit\u00edvne. Jedn\u00fdm z d\u00f4sledkov m\u00f4\u017ee by\u0165, \u017ee sme mnohokr\u00e1t nepr\u00edjemn\u00ed na rodinu, kamar\u00e1tov, ale aj na Boha. Mnohokr\u00e1t v n\u00e1s panuje aj z\u00e1vis\u0165. \u201eOn to m\u00e1 a ja nie. \u010co rob\u00edm zle?\u201c Mnoh\u00ed z n\u00e1s bojuj\u00fa s prepracovanos\u0165ou \u010di dokonca workoholizmom. A v neposlednom pr\u00edpade – vyhorenie. \u010ci u\u017e v pr\u00e1ci, \u0161kole, slu\u017ebe. D\u00e1vame do druh\u00fdch v\u0161etko, no my sami neprij\u00edmame. \u013dudia, povinnosti, rozhovory \u010di konflikty n\u00e1s \u017em\u00fdkaj\u00fa ako \u0161pongiu, ktorej sa nedost\u00e1va \u010distej vody. Ve\u013eakr\u00e1t aj napriek tomu, \u017ee rob\u00edme veci v slu\u017ebe pre druh\u00fdch a vid\u00edme v tom Boha kona\u0165, my sami sme Bohu naj\u010falej. Vid\u00edme Ho, no neza\u017e\u00edvame Ho. Sme iba pozorovate\u013emi a na\u010d\u00favame iba z dia\u013eky. Rob\u00edme veci pre Boha a nie s Bohom<\/strong>. <\/p>\n\n\n\n Probl\u00e9mom je, \u017ee to \u010dasto ani nevid\u00edme a pomal\u00fdmi krokmi sa nech\u00e1vame vtiahnu\u0165 do hriechu. Corrie ten Boomov\u00e1 to op\u00edsala nasledovne: \u201eAk v\u00e1s diabol nedok\u00e1\u017ee navies\u0165 na hriech, privedie v\u00e1s k zanepr\u00e1zdnenosti<\/em>.\u201c To je presne jeho cie\u013eom. Opatrn\u00fdmi a nepov\u0161imnute\u013en\u00fdmi krokmi odp\u00fata\u0165 na\u0161u pozornos\u0165 od Boha, prelomi\u0165 vz\u0165ah a zaplni\u0165 myse\u013e a srdce klamstvami. Posledn\u00fd bod, ktor\u00fd spomeniem ako v\u00fdsledok upon\u00e1h\u013eanosti je stopka. Konkr\u00e9tne stopka od n\u00e1\u0161ho tela. Ak sa nezastav\u00edme my, urob\u00ed to za n\u00e1s na\u0161e telo. No tento \u017eivotn\u00fd \u0161t\u00fdl nep\u00f4sob\u00ed iba na na\u0161e telo, ale aj na du\u0161u. <\/p>\n\n\n\n \u201eUpon\u00e1h\u013eanos\u0165 je formou n\u00e1silia p\u00e1chan\u00e9ho na du\u0161i.<\/em>\u201c (Comer, 2023, s. 59)<\/p>\n<\/blockquote>\n\n\n\n Ak sa sp\u00fdtate \u013eud\u00ed, pre\u010do sa aspo\u0148 na chv\u00ed\u013eu nezastavia, v\u00e4\u010d\u0161ina v\u00e1m odpovie: \u201eNem\u00e1m \u010das.\u201c Ale je to naozaj tak? Rie\u0161en\u00edm by pod\u013ea mnoh\u00fdch mohlo by\u0165 viacej \u010dasu. No pod\u013ea m\u00f4jho n\u00e1zoru nejde o nedostatok \u010dasu, ale o zle nastaven\u00e9 priority. \u201eA\u017e ke\u010f budem ma\u0165 hotov\u00fd projekt, vtedy si odd\u00fdchnem… A\u017e ke\u010f dokon\u010d\u00edm \u0161kolu… A\u017e ke\u010f si zarob\u00edm peniaze…\u201c A\u017e ke\u010f… (dopl\u0148 si). Tak\u00fdmto sp\u00f4sobom sa nezastav\u00edme sn\u00e1\u010f nikdy. <\/p>\n\n\n\n Druh\u00fdm d\u00f4vodom, pre\u010do sa \u013eudia nezastavia, je, \u017ee nevedia ako<\/strong>. Je n\u00e1m to neprirodzen\u00e9 a mo\u017eno a\u017e nemo\u017en\u00e9 predstavi\u0165 si, \u017ee by na\u0161e mysle a telo nepracovali 24\/7 na pln\u00e9 obr\u00e1tky. A ak si u\u017e aj n\u00e1jdeme chv\u00ed\u013eu vo\u013ena, str\u00e1vime ju tak, \u017ee si vlastne v\u00f4bec neodd\u00fdchneme. Namiesto dobrej knihy, siahame po telef\u00f3ne. Namiesto chv\u00edle ticha h\u013ead\u00e1me ak\u00e9ko\u013evek rozpt\u00fdlenie a hluk, len aby sme neboli konfrontovan\u00ed vlastn\u00fdmi my\u0161lienkami. Vyh\u013ead\u00e1vame hocijak\u00e9 narkotikum, cez ktor\u00e9 utek\u00e1me od Boha, preto\u017ee nedok\u00e1\u017eeme by\u0165 konfrontovan\u00ed tichom, sebou \u010di samotn\u00fdm Bohom.\u00a0<\/p>\n\n\n\n Existuje v\u0161ak cesta, ako z tohto za\u010darovan\u00e9ho kruhu r\u00fdchlosti vysko\u010di\u0165 von. Je to cesta, ktor\u00e1 nie len pon\u00faka skuto\u010dn\u00fd oddych, ale tak\u00e1, pri ktorej sa otv\u00e1raj\u00fa dvere k Bohu, Jeho pokoju a bl\u00edzkosti. \u0160abat.<\/strong><\/p>\n\n\n\n Ako sme u\u017e spom\u00ednali, \u0161abat bol ustanoven\u00fd Bohom u\u017e na samom po\u010diatku sveta a nesk\u00f4r dan\u00fd aj ako prik\u00e1zanie pre izraelsk\u00fd n\u00e1rod okolo roku 1250 pred Kristom. Moj\u017ei\u0161 toto prik\u00e1zanie, spolu s ostatn\u00fdmi, nesk\u00f4r zopakuje pre v\u0161etk\u00fdch Izraelitov v knihe Deuteron\u00f3mium: \u201eZachov\u00e1vaj sobotn\u00fd de\u0148, aby si ho sv\u00e4til, ako ti prik\u00e1zal Hospodin, tvoj Boh!<\/em>\u201c (Dt 5:15).<\/p>\n\n\n\n Ke\u010f \u010d\u00edtame P\u00edsmo \u010falej, vid\u00edme, \u017ee \u013eudia z izraelsk\u00e9ho n\u00e1roda sa odvr\u00e1tili od Boha a Jeho prik\u00e1zan\u00ed, a svoju pozornos\u0165 upriamili na nov\u00fdch, nimi vytvoren\u00fdch, falo\u0161n\u00fdch bohov, ktor\u00ed pod\u013ea Izraelitov boli t\u00fdmi, kto ich vyviedli z egyptsk\u00e9ho otroctva. Neposlu\u0161nos\u0165 Izraela opisuje aj Ezechiel, ke\u010f sa mu prihovoril Hospodin: \u201eDal som im aj svoje soboty, aby boli znamen\u00edm medzi mnou a nimi, aby poznali, \u017ee ja, Hospodin, ich posv\u00e4cujem. Dom Izraela sa mi v\u0161ak zoprel na p\u00fa\u0161ti. Nechodili pod\u013ea mojich ustanoven\u00ed a zavrhli moje nariadenia, plnen\u00edm ktor\u00fdch m\u00e1 \u010dlovek \u017ei\u0165; i moje soboty ve\u013emi znesv\u00e4covali. Vtedy som povedal, \u017ee na p\u00fa\u0161ti vylejem na nich svoju prchkos\u0165, a\u017e k\u00fdm ich nezni\u010d\u00ed<\/em>.\u201c (Jer 17:27).<\/p>\n\n\n\n \u0160abat tak\u00fd, ak\u00fd ho na po\u010diatku stvoril Boh pre t\u00fdchto \u013eud\u00ed stratil \u00fapln\u00fa podstatu. Mohli by sme poveda\u0165, \u017ee sa takmer vytratil a Bo\u017e\u00ed z\u00e1mer so \u0161abatom vlastne nebol v\u00f4bec naplnen\u00fd. Je mo\u017en\u00e9, aby niekde v hist\u00f3rii nastal zlom a \u0161abat nanovo naberie v\u00fdznam s ak\u00fdm ho Boh na po\u010diatku stvoril pre \u013eud\u00ed? Biblia v tomto pr\u00edpade opisuje hist\u00f3riu pr\u00edkazov, \u013eud\u00ed a n\u00e1rodov, ktor\u00ed \u017eili tis\u00edcro\u010dia pred nami. Samotn\u00fd pr\u00edkaz \u0160abatu je tak star\u00fd ako samotn\u00fd po\u010diatok sveta. Je teda prik\u00e1zanie \u0161abatu pre n\u00e1s st\u00e1le relevantn\u00e9 aj v dne\u0161nej dobe? Je to pr\u00edkaz, ktor\u00fd si dnes vy\u017eaduje na\u0161u pozornos\u0165 a reakciu?<\/strong><\/p>\n\n\n\n Ka\u017edodenn\u00fd zhon a z\u00e1\u0165a\u017e maj\u00fa okrem n\u00e1\u0161ho duchovn\u00e9ho \u017eivota zna\u010dn\u00fd vplyv aj na na\u0161e telo a psychiku. Dopady psychickej z\u00e1\u0165a\u017ee a stresu je mo\u017en\u00e9 pozorova\u0165 v oblasti psychickej (zn\u00ed\u017een\u00e1 bdelos\u0165, ospalos\u0165, zrete\u013en\u00fd pokles v\u00fdkonnosti, nepr\u00edjemn\u00e9 pocity, agres\u00edvne spr\u00e1vanie, strach, sklamanie) i fyzickej (zv\u00fd\u0161en\u00fd krvn\u00fd tlak, bolesti hlavy, chrbtice, po\u0161kodenie r\u00f4znych org\u00e1nov). <\/p>\n\n\n\n Dlhodob\u00e9 p\u00f4sobenie psychickej z\u00e1\u0165a\u017ee a stresu, pre\u017eitie traumy po\u010das v\u00fdkonu pr\u00e1ce m\u00f4\u017ee u kr\u00edzov\u00fdch mana\u017e\u00e9rov vyvola\u0165 vznik chronickej \u00fanavy, ak\u00fatnej reakcie na stres, posttraumatickej stresovej reakcie, syndr\u00f3mu vyhorenia, m\u00f4\u017ee sa prejavi\u0165 zv\u00fd\u0161enou chorobnos\u0165ou alebo absenciou z pr\u00e1ce, sp\u00f4sobuje opotrebovanie cel\u00e9ho organizmu a m\u00f4\u017ee vies\u0165 k r\u00f4znym ochorenia a poruch\u00e1m. Jednou z posledn\u00fdch f\u00e1z pre\u017e\u00edvania stresov\u00fdch situ\u00e1ci\u00ed je aj pod\u013eahnutie im. T\u00fato f\u00e1zu sprev\u00e1dza vy\u010derpanie spolu so stratou \u00fasilia, energie a sebad\u00f4very, alebo a\u017e rezign\u00e1cia \u010di smr\u0165.<\/p>\n\n\n\n Naopak spomalenie a utlmenie zhonu m\u00e1 na na\u0161e telo \u010di psychiku v\u00fdznamn\u00fd vplyv. Potrebujeme si uvedomi\u0165, \u017ee oddych nezni\u017euje produktivitu. Naopak pom\u00e1ha n\u00e1m na\u0161e povinnosti zvl\u00e1da\u0165 efekt\u00edvnej\u0161ie, z\u00e1mernej\u0161ie a najm\u00e4 konzistentne. Z\u00e1rove\u0148 pom\u00e1ha pri obnove telesnej energie, renov\u00e1cii svalov\u00e9ho tkaniva a pom\u00e1ha uvo\u013e\u0148ova\u0165 horm\u00f3ny, ktor\u00e9 ovplyv\u0148uj\u00fa rast a chu\u0165 do jedla. Zo psychick\u00e9ho h\u013eadiska oddych upev\u0148uje du\u0161evn\u00e9 zdravie, zvy\u0161uje kreativitu, zlep\u0161uje n\u00e1ladu, podporuje celkov\u00fa pohodu a v neposlednom rade m\u00e1 podiel aj na posil\u0148ovan\u00ed vz\u0165ahov.<\/p>\n\n\n\n Pr\u00edkaz \u0161abatu je aktu\u00e1lny aj v 21. storo\u010d\u00ed, ale naber\u00e1 vo svojej podstate nov\u00fd a ove\u013ea hlb\u0161\u00ed v\u00fdznam<\/strong>. Je to pr\u00e1ve Je\u017ei\u0161, kto tento pr\u00edkaz obnovuje a d\u00e1va mu nov\u00fd rozmer. Ke\u010f sa pozrieme do evanjeli\u00ed na Je\u017ei\u0161ovu smr\u0165 a zm\u0155tvychvstanie, vid\u00edme, \u017ee sa udej\u00fa ku koncu t\u00fd\u017ed\u0148a. Je\u017ei\u0161 v sobotu le\u017e\u00ed v hrobe a v \u00f4smy de\u0148 t\u00fd\u017ed\u0148a (t. j. od jednej nedele do \u010fal\u0161ej) vst\u00e1va z m\u0155tvych. Je to de\u0148, ktor\u00fd zna\u010d\u00ed v\u0161etko nov\u00e9. Nanovo sa obnovil vz\u0165ah a bl\u00edzkos\u0165 \u013eud\u00ed s Bohom a na vrchu v\u0161etk\u00e9ho zavl\u00e1dla Kristova l\u00e1ska. Je\u017ei\u0161 svoj\u00edm zm\u0155tvychvstan\u00edm vytvoril historick\u00fd m\u00ed\u013enik, ktor\u00fd pre n\u00e1s znamen\u00e1, \u017ee u\u017e viac nemus\u00edme \u017ei\u0165 pod \u0165archou z\u00e1konn\u00edctva a pr\u00edsnych pr\u00edkazov, ale pod\u013ea Jeho milosti.<\/p>\n\n\n\n V Je\u017ei\u0161ovi sa nanovo obnovuje pr\u00edkaz \u0161abatu, no tentokr\u00e1t n\u00e1m ho Je\u017ei\u0161 pripom\u00edna s jeho p\u00f4vodn\u00fdm z\u00e1merom a to ako po\u017eehnanie a pozvanie spomali\u0165, odd\u00fdchnu\u0165 si a spo\u010din\u00fa\u0165 v Bo\u017eej pr\u00edtomnosti. <\/strong>Ako nasledovn\u00edci Krista, Boh od n\u00e1s nevy\u017eaduje, aby sme \u017eili pod\u013ea prik\u00e1zan\u00ed tak, ako boli dan\u00e9 izraelsk\u00e9mu n\u00e1rodu, ale m\u00fadros\u0165 z t\u00fdchto prik\u00e1zan\u00ed \u010di z\u00e1konov pretrv\u00e1va a pr\u00edkaz \u0161abatu je dnes o to viac pln\u0161\u00ed m\u00fadrosti a v\u00fdznamnosti. Nie je teda u\u017e iba prik\u00e1zan\u00edm, ktor\u00e9mu sa m\u00e1me podriadi\u0165, ale je darom, ktor\u00fd m\u00e1me naplno vyu\u017ei\u0165 a radova\u0165 sa z neho<\/strong>.<\/p>\n\n\n\n Okrem toho, doba, v akej \u017eijeme, iba zd\u00f4raz\u0148uje e\u0161te v\u00e4\u010d\u0161iu potrebu tohto prik\u00e1zania. Na\u0161a neschopnos\u0165 presta\u0165 pracova\u0165 akoby pramen\u00ed z otrock\u00e9ho \u017eivotn\u00e9ho \u0161t\u00fdlu Izraelitov v Egypte, ktor\u00fdch zotro\u010dil nielen soci\u00e1lny syst\u00e9m, ale aj ich \u017eivotn\u00fd \u0161t\u00fdl, na ktorom sa stali z\u00e1visl\u00ed. A my sme rovnako z\u00e1visl\u00ed, iba doba sa zmenila. Miestami sa o svoj \u017eivot sk\u00f4r ober\u00e1me, ako ho nap\u013a\u0148ame. Momentmi n\u00e1m v na\u0161ich \u017eivotoch pr\u00edde zastavenie sa a oddych ako nie\u010do neprirodzen\u00e9. M\u00e1me to\u013eko ve\u013ea \u00faloh, \u017ee nema\u0165 chv\u00ed\u013eu ni\u010d zap\u00edsan\u00e9 v di\u00e1ri n\u00e1s sk\u00f4r n\u00fati prem\u00fd\u0161\u013ea\u0165 nad t\u00fdm, \u010di sme na nie\u010do nezabudli.<\/p>\n\n\n\n A \u010do je na tom najhor\u0161ie, je, \u017ee to v\u0161etko ide na \u00fakor n\u00e1\u0161ho \u010dasu, ktor\u00fd m\u00f4\u017eeme str\u00e1vi\u0165 v Bo\u017eej pr\u00edtomnosti. Je\u017ei\u0161 vid\u00ed a pozn\u00e1 na\u0161e \u017eivoty a napriek tomu Jeho pozvanie pre n\u00e1s pr\u00eds\u0165 k Nemu a spomali\u0165 pretrv\u00e1va dennodenne: \u201ePo\u010fte ku mne v\u0161etci, ktor\u00ed sa nam\u00e1hate a ste pre\u0165a\u017een\u00ed, ja v\u00e1m d\u00e1m odpo\u010din\u00fa\u0165. Vezmite na seba moje jarmo a u\u010dte sa odo m\u0148a, lebo som tich\u00fd a pokorn\u00fd srdcom, a n\u00e1jdete odpo\u010dinutie pre svoje du\u0161e. Ve\u010f moje jarmo je pr\u00edjemn\u00e9 a bremeno \u013eahk\u00e9.<\/em>\u201c (Mt 11:28 – 30).<\/p>","protected":false},"excerpt":{"rendered":" Pozn\u00e1te to. Di\u00e1re a kalend\u00e1re zaplnen\u00e9 stretnutiami. Povinnosti, ktor\u00e9 nepo\u010dkaj\u00fa. Kamar\u00e1ti a rodina, ktor\u00ed v\u00e1m vy\u010d\u00edtaj\u00fa, ak s nimi netr\u00e1vite viac \u010dasu. \u0160kola, pr\u00e1ca, deti, slu\u017eba, hobby. Mohli by sme pokra\u010dova\u0165 do nekone\u010dna. A do toho e\u0161te vstupuj\u00fa na\u0161e t\u00fa\u017eby, ktor\u00e9 skoro nikdy 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upon\u00e1h\u013ean\u00e9ho \u017eivota<\/h2>\n\n\n\n
\n
Ustanovenie \u0161abatu<\/h2>\n\n\n\n
Vy\u010derpanie a oddych<\/h2>\n\n\n\n
\u0160abat v 21. storo\u010d\u00ed<\/h2>\n\n\n\n