{"id":9003241321626644,"date":"2025-04-09T16:24:59","date_gmt":"2025-04-09T14:24:59","guid":{"rendered":"https:\/\/pointonline.sk\/?p=9003241321626644"},"modified":"2025-11-19T15:15:15","modified_gmt":"2025-11-19T14:15:15","slug":"sabat-prikazanie-ktore-zabudame-ctit","status":"publish","type":"post","link":"https:\/\/pointonline.sk\/en\/sabat-prikazanie-ktore-zabudame-ctit\/","title":{"rendered":"\u0160abat 1: Prik\u00e1zanie, ktor\u00e9 zab\u00fadame cti\u0165"},"content":{"rendered":"

Tento sviatok v\u0161ak nie je iba d\u0148om, kedy \u013eudia prest\u00e1vaj\u00fa pracova\u0165 a odpo\u010d\u00edvaj\u00fa. Boh \u0161abatu d\u00e1va v\u00e4\u010d\u0161\u00ed rozmer, nesk\u00f4r n\u00e1m ho pripom\u00edna aj s\u00e1m Je\u017ei\u0161 v evanjeli\u00e1ch. Biblia vo svojom za\u010diatku hovor\u00ed o \u0161iestich d\u0148och stvorenia sveta, kedy Boh ne\u00fanavne tvoril svet do svojej dokonalosti.<\/p>\n\n\n\n

Siedmy de\u0148 opisuje Biblia nasledovne: \u201eSiedmeho d\u0148a Boh dokon\u010dil svoje dielo, ktor\u00e9 konal, a v siedmy de\u0148 si Boh odpo\u010dinul od v\u0161etk\u00e9ho, \u010do utvoril. Boh po\u017eehnal siedmy de\u0148 a posv\u00e4til ho, lebo v ten de\u0148 Boh prestal vykon\u00e1va\u0165 cel\u00e9 svoje stvorite\u013esk\u00e9 dielo, ktor\u00e9 utvoril<\/em>.\u201c (Gn 2:2 – 3). Boh \u0161abat \u201epo\u017eehnal\u201c a nesk\u00f4r aj \u201eposv\u00e4til\u201c. Pre \u017didov t\u00e1to posv\u00e4tnos\u0165 \u0161abatu znamenala ich zjednotenie a pripomenutie ve\u010dnej zmluvy s Bohom.<\/p>\n\n\n\n

\u0160abat ako Bo\u017eie prik\u00e1zanie<\/h2>\n\n\n\n

V knihe Exodus \u010d\u00edtame, ako Izraeliti opustili Egypt a po \u010dase sa ut\u00e1borili na Sinajskej p\u00fa\u0161ti. Vtedy Hospodin zost\u00fapil na vrch Sinaj a zavolal si tam Moj\u017ei\u0161a, aby mu odovzdal nov\u00e9 prik\u00e1zania, pod\u013ea ktor\u00fdch mal n\u00e1rod \u017ei\u0165. Jedno z t\u00fdchto desiatich prik\u00e1zan\u00ed bolo aj sv\u00e4tenie sobotn\u00e9ho d\u0148a. \u201ePam\u00e4taj na sobotn\u00fd de\u0148, \u017ee ho m\u00e1\u0161 sv\u00e4ti\u0165! \u0160es\u0165 dn\u00ed bude\u0161 pracova\u0165 a kona\u0165 v\u0161etku svoju pr\u00e1cu. Siedmy de\u0148 je sobota pre Hospodina, tvojho Boha. Nebude\u0161 kona\u0165 nijak\u00fa pr\u00e1cu ani ty, ani tvoj syn, ani tvoja dc\u00e9ra, ani tvoj sluha, ani tvoja sl\u00fa\u017eka, ani tvoj dobytok, ani cudzinec, ktor\u00fd je v tvojich br\u00e1nach. Ve\u010f Hospodin za \u0161es\u0165 dn\u00ed utvoril nebo a zem, more a v\u0161etko \u010do je v nich, a v siedmy de\u0148 odpo\u010d\u00edval. Preto Hospodin po\u017eehnal sobotn\u00fd de\u0148 a posv\u00e4til ho<\/em>.\u201c (Ex 20:8 – 11).<\/p>\n\n\n\n

Hospodin Boh zd\u00f4raz\u0148uje pre n\u00e1rod, \u017ee maj\u00fa pam\u00e4ta\u0165 na sobotn\u00fd de\u0148, ke\u010f\u017ee dovtedy pre nich ka\u017edodenn\u00e1 pr\u00e1ca v otroctve bola norm\u00e1lom. Z\u00e1rove\u0148 hovor\u00ed, \u017ee sobotn\u00fd de\u0148 je d\u0148om \u201epre Hospodina\u201c. Nie je teda iba o odpo\u010dinku, ale aj o duchovnej regener\u00e1cii v Bo\u017eej pr\u00edtomnosti<\/strong>. John Mark Comer vo svojej knihe Ne\u00faprosn\u00e9 nie zhonu<\/a> vyzdvihuje fakt, \u017ee \u0161abat je vlastne jedinou duchovnou discipl\u00ednou explicitne zahrnutou v Desatore a z\u00e1rove\u0148 je jedin\u00fdm prik\u00e1zan\u00edm, ktor\u00e9 zah\u0155\u0148a vysvetlenie. Pri sabate sa Boh vracia k pr\u00edbehu stvorenia a poz\u00fdva \u013eud\u00ed vst\u00fapi\u0165 do \u201erytmu milosti“.<\/p>\n\n\n\n

Praktizovanie \u0161abatu<\/h2>\n\n\n\n

Pr\u00edsnos\u0165 dodr\u017eiavania \u0161abatu sa v priebehu rokov aj naprie\u010d kult\u00farami l\u00ed\u0161ila. V makabejsk\u00fdch \u010dasoch (2. st. p. n. l.) bolo dodr\u017eiavanie soboty tak\u00e9 pr\u00edsne, \u017ee sa \u017didia nechali v ten de\u0148 rad\u0161ej zabi\u0165, ne\u017e aby sa chopili zbran\u00ed, aby sa br\u00e1nili. \u017didia s\u00fa povinn\u00ed dodr\u017eiava\u0165 \u0161abat vo svojich domoch a v synag\u00f3ge. Tento de\u0148 sa zdr\u017eiavaj\u00fa hocakej fyzickej pr\u00e1ce. Biblick\u00fd z\u00e1kaz pr\u00e1ce v sobotu, hoci nikdy nie je jasne definovan\u00fd, zah\u0155\u0148a \u010dinnosti ako pe\u010denie a varenie, cestovanie, zapa\u013eovanie oh\u0148a, zbieranie dreva, n\u00e1kup a predaj a pren\u00e1\u0161anie bremien z jednej oblasti do druhej.<\/p>\n\n\n\n

V piatok ve\u010der \u017eena v dome zapa\u013euje biele sobotn\u00e9 sviece a vyslovuje po\u017eehnanie \u0161abatu (tak isto aj nasleduj\u00faci de\u0148 pred ra\u0148ajkami). Po po\u017eehnan\u00ed nasleduje um\u00fdvanie r\u00fak a l\u00e1manie chleba, pri\u010dom pred l\u00e1ma\u010da chleba sa klad\u00fa dva bochn\u00edky, ktor\u00e9 pripom\u00ednaj\u00fa chlieb, ktor\u00fd dal Hospodin Izraelitom na dva dni: \u201ePozrite, Hospodin v\u00e1m dal sobotu. Preto v\u00e1m v \u0161iesty de\u0148 d\u00e1va chlieb na dva dni. Ka\u017ed\u00fd nech zostane tam, kde je. V siedmy de\u0148 nech nikto nevych\u00e1dza zo svojho miesta!\u201c \u013dud teda v siedmy de\u0148 odpo\u010d\u00edval.<\/em>\u201c (Ex 16:29 – 30). <\/p>\n\n\n\n

Zvy\u0161n\u00fd \u010das venuj\u00fa \u017didia oddychu \u010di \u0161t\u00fadiu P\u00edsma. Sobotn\u00e1 bohoslu\u017eba je sprev\u00e1dzan\u00e1 \u010d\u00edtan\u00edm z T\u00f3ry (piatich kn\u00edh Moj\u017ei\u0161ov\u00fdch). Po bohoslu\u017ebe nasleduj\u00fa sviato\u010dn\u00e9 sobotn\u00e9 jedl\u00e1, ktor\u00fdch je dohromady tri. Po ve\u010dernej bohoslu\u017ebe \u017didia uzatv\u00e1raj\u00fa \u0161abat po\u017eehnan\u00edm. Havdala je \u0161peci\u00e1lne po\u017eehnanie, ktor\u00fdm si \u017didia pripom\u00ednaj\u00fa oddelenos\u0165 \u0161abatu od v\u0161edn\u00fdch dn\u00ed a n\u00edm aj uzatv\u00e1raj\u00fa sviato\u010dn\u00fd sobotn\u00fd de\u0148.<\/p>\n\n\n\n

\u0160abat ako cesta<\/h2>\n\n\n\n

Aby sme vyst\u00fapili z koloto\u010da upon\u00e1h\u013ean\u00e9ho \u017eivota, potrebujeme spomali\u0165, aby sme mohli zaostri\u0165<\/strong>. Potrebujeme vyhraden\u00fd \u010das, kedy zameriame na\u0161u pozornos\u0165, srdce a myse\u013e sp\u00e4\u0165 na p\u00f4vodcu n\u00e1\u0161ho bytia a stvorenstva \u2013 na Boha. Vr\u00e1\u0165me sa teda na po\u010diatok, do knihy Genesis. Po tom, \u010do \u201eboli dokon\u010den\u00e9 nebesia, zem i v\u0161etky ich z\u00e1stupy<\/em>\u201c (Gn 2:1), Bo\u017eie dielo bolo hotov\u00e9 a Boh oddychoval. Zastavme sa hne\u010f tu \u2013 ak oddychoval Boh, pre\u010do by sme nemuseli aj my?<\/strong> Hospodin Boh po\u017eehnal tento de\u0148 a oddelil ho od v\u0161etk\u00fdch ostatn\u00fdch. Na rozdiel od in\u00fdch n\u00e1bo\u017eenstiev, kde bohovia zvy\u010dajne posv\u00e4tili nejak\u00e9 miesto, napr\u00edklad chr\u00e1m, kres\u0165ansk\u00fd Boh posv\u00e4til \u010das, konkr\u00e9tne sobotn\u00fd de\u0148. Pr\u00e1ve preto je de\u0148 \u0161abatu sv\u00e4t\u00fd a oddelen\u00fd. Je in\u00fd ako zvy\u0161n\u00fdch \u0161es\u0165 dn\u00ed. <\/p>\n\n\n\n

Nesk\u00f4r v knihe Exodus je \u0161abat dan\u00fd ako jedno z desiatich prik\u00e1zan\u00ed<\/strong>. Ako jedin\u00e9 obsahuje aj vysvetlenie<\/strong> toho, pre\u010do vlastne m\u00e1me tento de\u0148 sv\u00e4ti\u0165. No aj napriek tomu, \u017ee je zo v\u0161etk\u00fdch prik\u00e1zan\u00ed najdlh\u0161ie, je mu \u010dastokr\u00e1t prikladan\u00e1 asi najmen\u0161ia v\u00e1\u017enos\u0165. V\u00e4\u010d\u0161ine z n\u00e1s sa dar\u00ed zachov\u00e1va\u0165 prik\u00e1zania ako \u201eNezabije\u0161!<\/em>\u201c (Ex 20:13), alebo \u201eCti svojho otca a svoju matku…<\/em>\u201c (Ex 20:12). Ale prik\u00e1zanie, ktor\u00e9 m\u00f4\u017eeme op\u00edsa\u0165 a\u017e ako \u201epr\u00edjemn\u00e9\u201c a ktor\u00e9 je darom od Boha, d\u00e1vame do \u00fazadia.<\/p>\n\n\n\n

\u0160abat m\u00e1 by\u0165 d\u0148om \u201e…pre Hospodina, tvojho Boha<\/em>.\u201c (Ex 20:10). Boh n\u00e1m skrze neho pon\u00faka za\u017e\u00edva\u0165 Jeho bl\u00edzkos\u0165. Opisuje sa ako n\u00e1\u0161 Boh, ktor\u00fd je n\u00e1m bl\u00edzko. \u010ealej toto prik\u00e1zanie hovor\u00ed: \u201e…Nebude\u0161 kona\u0165 nijak\u00fa pr\u00e1cu ani ty, ani tvoj syn, ani tvoja dc\u00e9ra, ani tvoj sluha, ani tvoja sl\u00fa\u017eka, ani tvoj dobytok, ani cudzinec, ktor\u00fd je v tvojich br\u00e1nach<\/em>.\u201c (Ex 20:10). \u0160abat neznamen\u00e1 presta\u0165 vykon\u00e1va\u0165 nejak\u00fa pr\u00e1cu, pr\u00eds\u0165 domov a za\u010da\u0165 ju robi\u0165 znova, ale z pohodlia domova. <\/p>\n\n\n\n

Na druhej strane ale znamen\u00e1 aj zastavi\u0165 chcenie, ktor\u00e9 n\u00e1s rozru\u0161uje. \u010ci u\u017e je to nakupovanie, Netflix, neust\u00e1le kontrolovanie notifik\u00e1ci\u00ed at\u010f. \u0160abat znamen\u00e1 \u00faplne presta\u0165, zastavi\u0165 sa, vytrhn\u00fa\u0165 sa z kolobehu pr\u00e1ce a povinnost\u00ed a zamera\u0165 svoju pozornos\u0165 nanovo, ako to opisuje List Filipanom 4:8: \u201eNapokon, bratia, upriamte svoju myse\u013e na v\u0161etko, \u010do je pravdiv\u00e9, \u010destn\u00e9, spravodliv\u00e9, \u010dist\u00e9, l\u00e1skyhodn\u00e9 a \u00factyhodn\u00e9, to, \u010do je cnostn\u00e9 a chv\u00e1lyhodn\u00e9.<\/em>\u201c\u00a0<\/p>\n\n\n\n

Je\u017ei\u0161 a \u0161abat<\/h2>\n\n\n\n

Kto by mohol lep\u0161ie pouk\u00e1za\u0165 na skuto\u010dn\u00fd v\u00fdznam \u0161abatu, ak nie jeho samotn\u00fd tvorca \u2013 Je\u017ei\u0161. V Evanjeliu pod\u013ea Marka je op\u00edsan\u00fd pr\u00edbeh jednej soboty, kedy Je\u017ei\u0161 tr\u00e1vil \u010das so svojimi u\u010den\u00edkmi. V ten de\u0148 prech\u00e1dzali cez obiln\u00e9 pole a u\u010den\u00edci si za\u010dali trha\u0165 klasy. Nebola by z toho \u017eiadna dr\u00e1ma, keby sa v tam v tom momente nezjavili aj farizeji. \u201eFarizeji mu hovorili:<\/em> \u201ePozri, robia v sobotu, \u010do nie je dovolen\u00e9.<\/em>\u201c (Mk 2:24).\u00a0<\/p>\n\n\n\n

No Je\u017ei\u0161 v tom momente na\u0161iel pr\u00edle\u017eitos\u0165 m\u00fadro a s l\u00e1skou ich napomen\u00fa\u0165 a pouk\u00e1za\u0165 na skuto\u010dn\u00fd v\u00fdznam soboty: \u201eI povedal im: \u201eSobota bola ustanoven\u00e1 pre \u010dloveka, a nie \u010dlovek pre sobotu!<\/em>\u201c (Mk 2:27). Je\u017ei\u0161 videl do s\u0155dc farizejov a ako sobotn\u00fd de\u0148 bol pre nich iba z\u00e1le\u017eitos\u0165ou z\u00e1konn\u00edctva. Farizeji toti\u017e v\u00f4bec nepochopili jeho prav\u00fd v\u00fdznam. \u0160abat m\u00e1 moc d\u00e1va\u0165 \u017eivot, obnovova\u0165 a zbli\u017eova\u0165 s Otcom<\/strong>. A ak Je\u017ei\u0161, ktor\u00fd bol Bohom, praktizoval \u0161abat a vn\u00edmal jeho d\u00f4le\u017eitos\u0165, pre\u010do by sme nemali my?<\/p>\n\n\n\n

A \u010do ja z toho m\u00e1m?<\/h2>\n\n\n\n

Zatia\u013e to vyzer\u00e1 tak, \u017ee \u0161abat je len jeden de\u0148 v t\u00fd\u017edni, kedy nemus\u00edme rie\u0161i\u0165 starosti be\u017en\u00e9ho t\u00fd\u017ed\u0148a a m\u00f4\u017eeme na chv\u00ed\u013eu vypn\u00fa\u0165 a sk\u00fasi\u0165 sa znovu zamera\u0165 na Boha. Len\u017ee Comer to vid\u00ed trochu inak: \u201e\u0160abat je v\u0161ak viac ne\u017e len de\u0148; je to sp\u00f4sob bytia vo svete. Je to duch pokoja, ktor\u00fd je ovoc\u00edm celot\u00fd\u017edenn\u00e9ho zotrv\u00e1vania v pr\u00edtomnosti miluj\u00faceho Otca<\/em>.\u201c Nie je to len de\u0148, je to sp\u00f4sob bytia. M\u00e1 to by\u0165 de\u0148, ktor\u00fd je s\u00fa\u010das\u0165ou n\u00e1\u0161ho \u017eivotn\u00e9ho rytmu.<\/p>\n\n\n\n

Boh n\u00e1m nedal de\u0148 \u0161abatu len ako z\u00e1kon \u010di prik\u00e1zanie, ale dal n\u00e1m ho ako po\u017eehnanie a pozvanie<\/strong>. Je to de\u0148, cez ktor\u00fd chce Boh do na\u0161ich s\u0155dc vn\u00e1\u0161a\u0165 spokojnos\u0165, naplnenos\u0165, pokoj a rados\u0165. Otv\u00e1ra o\u010di veciam, ktor\u00fdm be\u017ene nevenujeme pozornos\u0165 a d\u00e1va n\u00e1m pr\u00edle\u017eitos\u0165 \u017ei\u0165 pln\u0161\u00ed \u017eivot, kde aj tie najmen\u0161ie detaily sa za\u010dn\u00fa st\u00e1va\u0165 po\u017eehnan\u00edm. Mo\u017eno to bude zvuk da\u017e\u010fa na streche, spev vt\u00e1kov, v\u00f4\u0148a novej knihy, chu\u0165 kvalitn\u00e9ho jedla alebo objatie tvojho najlep\u0161ieho priate\u013ea.<\/p>\n\n\n\n

Lebo v\u010fa\u010dnosti nikdy nie je dos\u0165<\/h2>\n\n\n\n

De\u0148 \u0161abatu n\u00e1m d\u00e1va priestor nielen si vychutn\u00e1va\u0165 a rozj\u00edma\u0165 nad pr\u00edtomn\u00fdm momentom, ale pon\u00faka aj \u010das obzrie\u0165 sa sp\u00e4\u0165. D\u00e1va n\u00e1m priestor zhodnoti\u0165 predo\u0161l\u00fdch \u0161es\u0165 dn\u00ed a vn\u00edma\u0165 radosti, po\u017eehnania, v\u00fdzvy ale aj \u0165a\u017ekosti, ktor\u00fdm sme \u010delili. S\u00e1m starogr\u00e9cky filozof Sokrates povedal: \u201e\u017divot, ktor\u00fd nie je podroben\u00fd sk\u00famaniu nem\u00e1 cenu \u017ei\u0165<\/em>.\u201c \u0160abat n\u00e1s u\u010d\u00ed praktizova\u0165 v\u010fa\u010dnos\u0165 a spokojnos\u0165 a u\u010d\u00ed n\u00e1s ceni\u0165 si veci, ktor\u00fdmi n\u00e1s Boh obdaril a po\u017eehnal. Vytv\u00e1ra \u010das prem\u00fd\u0161\u013ea\u0165 nad vecami, \u010do sme urobili alebo neurobili, \u010di to bolo dobr\u00e9 alebo zl\u00e9, a d\u00e1va n\u00e1m priestor si premyslie\u0165, \u010do s t\u00fdm \u010falej sprav\u00edme.<\/p>\n\n\n\n

\u0160abat je perfektn\u00fdm \u010dasom na to praktizova\u0165 spokojnos\u0165. Preto\u017ee ak nie sme spokojn\u00ed, je ve\u013ek\u00e1 pravdepodobnos\u0165, \u017ee nevieme alebo nezn\u00e1\u0161ame oddychova\u0165, preto\u017ee jedin\u00fd \u010das, kedy sa c\u00edtime by\u0165 sami sebou je, ke\u010f rob\u00edme nejak\u00fa pr\u00e1cu. Boh n\u00e1s poz\u00fdva do tohto \u010dasu, aby \u017eivot nabral ka\u017ed\u00fd t\u00fd\u017ede\u0148 nov\u00fd rozmer. Aby sme skrze \u0161abat vedeli vn\u00edma\u0165 dokonalos\u0165 ka\u017ed\u00e9ho momentu stvorenia, ktor\u00fd ku koncu vedie k samotn\u00e9mu Stvorite\u013eovi.<\/p>","protected":false},"excerpt":{"rendered":"

\u0160abat (inak aj sabat, po slovensky sobota) je \u017eidovsk\u00fd sviato\u010dn\u00fd de\u0148 odpo\u010dinku praktizovan\u00fd v judaizme aj kres\u0165anstve. Slovo \u201e\u0161abat\u201c m\u00e1 svoj p\u00f4vod v hebrej\u010dine a doslovne znamen\u00e1 \u201epresta\u0165\u201c. Je d\u0148om zastavenia sa a upriamenia pozornosti na Boha, samotn\u00e9ho Stvorite\u013ea a p\u00f4vodcu \u0161abatu. \u017didia tento sviatok dodr\u017eiavaj\u00fa od piatkov\u00e9ho z\u00e1padu slnka a\u017e do s\u00famraku nasleduj\u00faceho d\u0148a. Toto \u010dasov\u00e9 rozp\u00e4tie odkazuje na pr\u00edbeh stvorenia sveta v knihe Genezis.<\/p>","protected":false},"author":9003241321398080,"featured_media":9003241321626652,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"\u0160abat: Prik\u00e1zanie, ktor\u00e9 zab\u00fadame cti\u0165","_seopress_titles_desc":"\u0160abat je \u017eidovsk\u00fd sviato\u010dn\u00fd de\u0148 odpo\u010dinku praktizovan\u00fd v judaizme aj kres\u0165anstve. Slovo \u201e\u0161abat\u201c m\u00e1 svoj p\u00f4vod v hebrej\u010dine a znamen\u00e1 \u201epresta\u0165\u201c. 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