\u201eKto n\u00e1jde \u017eenu stato\u010dn\u00fa? Je omnoho cennej\u0161ia ne\u017e perly. Srdce jej mu\u017ea jej d\u00f4veruje, nebude mu ch\u00fdba\u0165 zisk. Hospod\u00e1ri mu dobre, nie zle, po cel\u00fd svoj \u017eivot. Db\u00e1 o dostatok vlny a \u013eanu, vlastn\u00fdmi rukami s chu\u0165ou pracuje. Podob\u00e1 sa lodiam kupcov, svoj chlieb priv\u00e1\u017ea z\u010faleka. Vst\u00e1va e\u0161te za noci, aby dala pokrm svojmu domu a pr\u00edkazy svojim sl\u00fa\u017ekam. Vyhliadne si pole a k\u00fapi ho, z ovocia svojich r\u00fak vys\u00e1dza vinicu. Bedr\u00e1 si silou op\u00e1\u0161e a posiln\u00ed si ramen\u00e1. Okusuje, ak\u00e9 dobr\u00e9 je jej po\u010d\u00ednanie, jej lampa v noci nezhas\u00edna. Jej ruky siahaj\u00fa po praslici, jej dlane sa chopia vretena. Svoju dla\u0148 otv\u00e1ra chudobn\u00e9mu a k n\u00fadznemu svoje ruky vystiera. Neboj\u00ed sa o svoj dom, ke\u010f sne\u017e\u00ed, lebo v\u0161etci v dome maj\u00fa po dva odevy. Narobila si prikr\u00fdvky, jej odev je z jemn\u00e9ho \u013eanu a purpuru. Jej man\u017eel je zn\u00e1my v br\u00e1nach, ke\u010f zasad\u00e1 so star\u0161\u00edmi krajiny. Vyr\u00e1ba a pred\u00e1va pl\u00e1tno, kupcom dod\u00e1va opasky. Sila a d\u00f4stojnos\u0165 s\u00fa jej odevom, s \u00fasmevom sa d\u00edva na nast\u00e1vaj\u00faci de\u0148. \u00dasta otv\u00e1ra v m\u00fadrosti a na jazyku m\u00e1 l\u00e1skav\u00e9 pou\u010denie. Dozer\u00e1 na chod dom\u00e1cnosti a neje z chleba pova\u013ea\u010dov. Ke\u010f vstan\u00fa jej synovia, blahore\u010dia jej, aj jej mu\u017e ju zah\u0155\u0148a pochvalou: Stato\u010dne si ved\u00fa mnoh\u00e9 \u017eeny, ale ty ich v\u0161etky predstihne\u0161! P\u00f4vab je klamliv\u00fd a kr\u00e1sa prchav\u00e1, ale \u017eena, \u010do m\u00e1 b\u00e1ze\u0148 pred Hospodinom, zasluhuje si chv\u00e1lu. Dajte jej z ovocia jej r\u00fak, nech ju chv\u00e1lia v br\u00e1nach jej skutky!\u201c (Pr\u00edsl 31:10 \u2013 31)<\/p>\n\n\n\n
\u00dasek z biblick\u00e9ho textu Pr\u00edslovia 31 je asi najzn\u00e1mej\u0161\u00edm popisom Bo\u017eej \u017eeny. V mnoh\u00fdch z n\u00e1s vyvol\u00e1va husiu ko\u017eu z faktu, \u017ee k nej m\u00e1me ve\u013emi \u010faleko. Niektor\u00e9 z n\u00e1s ju vidia ako nedosiahnute\u013en\u00fd cie\u013e. C\u00edtime sa pod tlakom, \u017ee nie sme dos\u0165 dobr\u00fdmi \u017eenami. Ver\u00edm v\u0161ak, \u017ee tento text sa v Biblii nenach\u00e1dza s cie\u013eom n\u00e1s stra\u0161i\u0165, pr\u00edpadne konfrontova\u0165 s na\u0161ou slabos\u0165ou tak hlboko, \u017ee sa v boji o svoj charakter vzd\u00e1me na polceste. Dokonca mo\u017eno e\u0161te pred za\u010diatkom.<\/p>\n\n\n\n
Naopak, ukr\u00fdva v sebe mnoh\u00e9 kr\u00e1sne \u010drty, ktor\u00e9 m\u00f4\u017eeme odkr\u00fdva\u0165, necha\u0165 sa nimi in\u0161pirova\u0165, cie\u013eavedome sa pre nich rozhodova\u0165 a milostiv\u00fdm Bohom sa k nim necha\u0165 vies\u0165.<\/p>\n\n\n\n\n\n\n\n
\u201cP\u00f4vab je klamliv\u00fd a kr\u00e1sa prchav\u00e1, ale \u017eena, \u010do m\u00e1 b\u00e1ze\u0148 pred Hospodinom, zasluhuje si chv\u00e1lu\u201c (Pr\u00edsl 31:30). In\u00fd preklad tohto ver\u0161a hovor\u00ed o \u017eene, ktor\u00e1 \u201esa boj\u00ed Hospodina\u201c. P\u00edsmo tu nehovor\u00ed o \u017eene, ktor\u00e1 je ustr\u00e1chan\u00e1, hovor\u00ed o \u017eene, ktor\u00e1 namiesto strachu a ob\u00e1v z \u013eud\u00ed, m\u00e1 b\u00e1ze\u0148 pred Hospodinom. Tak\u00fa, ktor\u00e1 namiesto skr\u00fdvania sa pre N\u00edm v strachu z trestu prich\u00e1dza bli\u017e\u0161ie k Jeho milosti. Tento pojem vysvet\u013euje aj ver\u0161 25 \u2013 \u201eSila a d\u00f4stojnos\u0165 s\u00fa jej odevom, s \u00fasmevom sa d\u00edva na nast\u00e1vaj\u00faci de\u0148\u201c (Pr\u00edsl 31:25). \u017dena, ktor\u00e1 sa boj\u00ed Hospodina, Mu d\u00f4veruje a spolieha sa na Neho.<\/p>\n\n\n\n
V Bo\u017eom Slove vid\u00edme, \u017ee b\u00e1ze\u0148 pred Hospodinom je Bohu mil\u00e1, je odme\u0148ovan\u00e1 a sprev\u00e1dzan\u00e1 Jeho priaz\u0148ou. \u201eHospodin m\u00e1 z\u00e1\u013eubu v t\u00fdch, \u010do sa ho boja, v t\u00fdch, \u010do sa spoliehaj\u00fa na jeho milos\u0165\u201c (\u017d 147:11). \u201cJeho sp\u00e1sa je naozaj bl\u00edzka t\u00fdm, \u010do sa ho boja\u201d (\u017d 85:10). \u201cAk\u00e1 nesmierna je tvoja dobrota! Uchoval si ju pre t\u00fdch, \u010do sa \u0165a boja. Preuk\u00e1zal si ju t\u00fdm, \u010do sa zjavne utiekaj\u00fa k tebe\u201d (\u017d 31:20).<\/p>\n\n\n\n
Tak\u00e1to \u017eena si zasl\u00fa\u017ei chv\u00e1lu \u2013 preto, lebo to oslavuje Boha, prin\u00e1\u0161a to rados\u0165 a \u017eena je t\u00fdm posil\u0148ovan\u00e1 v kr\u00e1\u010dan\u00ed s Bohom. \u201e..\u017eena, \u010do m\u00e1 b\u00e1ze\u0148 pred Hospodinom, zasluhuje si chv\u00e1lu. Dajte jej z ovocia jej r\u00fak, nech ju chv\u00e1lia v br\u00e1nach jej skutky!\u201c (Pr\u00edsl 31:30 \u2013 31)<\/p>\n\n\n\n
Fotografia: D\u00e1vid Math\u00e9<\/p>","protected":false},"excerpt":{"rendered":"
\u201eKto n\u00e1jde \u017eenu stato\u010dn\u00fa? Je omnoho cennej\u0161ia ne\u017e perly. Srdce jej mu\u017ea jej d\u00f4veruje, nebude mu ch\u00fdba\u0165 zisk. Hospod\u00e1ri mu dobre, nie zle, po cel\u00fd svoj \u017eivot. Db\u00e1 o dostatok vlny a \u013eanu, vlastn\u00fdmi rukami s chu\u0165ou pracuje. Podob\u00e1 sa lodiam kupcov, svoj chlieb priv\u00e1\u017ea z\u010faleka. Vst\u00e1va e\u0161te za noci, aby dala pokrm svojmu domu 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