Pred \u010dasom som videl boxera, ktor\u00fd mal na hrudi vytetovan\u00e9 \u201eV\u0161etko m\u00f4\u017eem v\u00a0Kristovi, ktor\u00fd ma posil\u0148uje.\u201c Mal v\u0161ak apo\u0161tol Pavol na mysli v\u00ed\u0165azstv\u00e1 v bojov\u00fdch \u0161portoch, ke\u010f p\u00edsal svojim priate\u013eom do filipskej cirkvi v\u00a01. storo\u010d\u00ed?\u00a0<\/p>\n\n\n\n
Jednou z \u010dast\u00fdch ch\u00fdb, s ktor\u00fdmi sa pri citovan\u00ed Biblie stret\u00e1vam, je ignorovanie kontextu. Aj ke\u010f citujeme Bibliu so spr\u00e1vnym z\u00e1merom \u2013 m\u00e1me za cie\u013e na\u0161ich ml\u00e1de\u017en\u00edkov \u010di dorastencov u\u010di\u0165, povzbudi\u0165 \u010di napomen\u00fa\u0165 \u2013 bez spr\u00e1vnych zru\u010dnost\u00ed sa \u013eahko m\u00f4\u017ee sta\u0165, \u017ee v skuto\u010dnosti im v\u00f4bec nebudeme hovori\u0165 Bo\u017eie slovo. Zasadenie textu do kontextu je jednou zo z\u00e1kladn\u00fdch spomedzi t\u00fdchto zru\u010dnost\u00ed, ktor\u00e1 n\u00e1m pom\u00e1ha sl\u00fa\u017ei\u0165 im Bo\u017e\u00edm slovom lep\u0161ie.<\/p>\n\n\n\n
A\u017e smie\u0161nym pr\u00edkladom ignorovania kontextu by bolo pou\u017eitie v\u00fdroku \u201eBoha niet!\u201c, ktor\u00fd je tie\u017e z Biblie. I\u00a0zbe\u017en\u00fd poh\u013ead na kontext \u2013 p\u00e1r slov pred a\u00a0po \u2013 n\u00e1m v\u0161ak r\u00fdchlo uk\u00e1\u017ee, \u017ee tento v\u00fdrok chce poveda\u0165 presn\u00fd opak. Predch\u00e1dza mu toti\u017e uv\u00e1dzacia veta \u201eBl\u00e1zon si v\u00a0srdci hovor\u00ed:\u201c (\u017dalm 14:1).\u00a0\u00a0<\/p>\n\n\n\n
Pri extr\u00e9mnych pr\u00edkladoch, ako je tento, n\u00e1m to pripad\u00e1 automatick\u00e9. \u013dahko si uvedomujeme d\u00f4le\u017eitos\u0165 kontextu, ke\u010f n\u00e1m citovan\u00fd text nezapad\u00e1 do n\u00e1\u0161ho celistv\u00e9ho obrazu o biblickom u\u010den\u00ed. \u0164a\u017e\u0161ie to u\u017e v\u0161ak b\u00fdva v pr\u00edpadoch, kde je mo\u017en\u00fdch viacero v\u00fdkladov a rozpor medzi nimi n\u00e1m nepripad\u00e1 v\u00e1\u017eny. <\/p>\n\n\n\n
O to viac je v\u0161ak d\u00f4le\u017eit\u00e9, aby sme pr\u00e1ve vtedy zbystrili pozornos\u0165. Je to ako s pilotovan\u00edm lietadla. Ve\u013ek\u00fa odch\u00fdlku od spr\u00e1vneho kurzu si pilot v\u0161imne hne\u010f a r\u00fdchlo ju skoriguje. Mal\u00e1 odch\u00fdlka je na prv\u00fd poh\u013ead zanedbate\u013en\u00e1, ale po \u010dase m\u00f4\u017eeme \u013eahko skon\u010di\u0165 v inej krajine, ne\u017e kam sme mali namieren\u00e9. <\/p>\n\n\n
[point-blog-link title=“Tento \u010dl\u00e1nok je od na\u0161ich priate\u013eov na leaderxpress.cz“ button-text=“Pokra\u010duj v \u010d\u00edtan\u00ed“ url=“https:\/\/leaderxpress.cz\/sk\/2020\/01\/30\/ako-nerozumiet-biblii-1-kontext\/“]<\/p>\n\n\n\n
Fotografia: Fa Barboza<\/a>\/Unsplash<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" Pred \u010dasom som videl boxera, ktor\u00fd mal na hrudi vytetovan\u00e9 \u201eV\u0161etko m\u00f4\u017eem v\u00a0Kristovi, ktor\u00fd ma posil\u0148uje.\u201c Mal v\u0161ak apo\u0161tol Pavol na mysli v\u00ed\u0165azstv\u00e1 v bojov\u00fdch \u0161portoch, ke\u010f p\u00edsal svojim priate\u013eom do filipskej cirkvi v\u00a01. storo\u010d\u00ed?\u00a0 Jednou z \u010dast\u00fdch ch\u00fdb, s ktor\u00fdmi sa pri citovan\u00ed Biblie stret\u00e1vam, je ignorovanie kontextu. 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