Prv\u00fdkr\u00e1t som bol pri mori, ke\u010f som mal 16 rokov. Dlho sme cestovali autobusom, a ke\u010f sme sa pribl\u00ed\u017eili k pobre\u017eiu, v\u0161etci na \u0161of\u00e9ra kri\u010dali, aby zastavil, \u017ee chc\u00fa za\u017ei\u0165 more. A tak \u0161of\u00e9r zastavil a v\u0161etci vybehli von. Niektor\u00ed za\u010dali chodi\u0165 bos\u00ed po pl\u00e1\u017ei, niektor\u00ed sa len pozerali, a ja si pam\u00e4t\u00e1m, \u017ee som si nabral vodu do r\u00fak, a dal som si ju do \u00fast, lebo som chcel sk\u00fasi\u0165, \u010di je naozaj slan\u00e1. A bola riadne slan\u00e1. Ale o chv\u00ed\u013eu na n\u00e1s \u0161of\u00e9r kri\u010dal, aby sme sa vr\u00e1tili, lebo sme museli pokra\u010dova\u0165 \u010falej. A ke\u010f sme odch\u00e1dzali, tak sme z okna pozorovali, ako sa ostatn\u00ed v mori k\u00fapu, pon\u00e1raj\u00fa sa a zab\u00e1vaj\u00fa.<\/p>\n\n\n\n
A ja sa p\u00fdtam, kto viac ok\u00fasil to more? My, ktor\u00ed sme tam boli len chv\u00ed\u013eu?<\/p>\n\n\n\n
Nie. T\u00ed, ktor\u00ed tam mohli zosta\u0165, ktor\u00ed sa v \u0148om k\u00fapali, ktor\u00ed sa pon\u00e1rali.<\/p>\n\n\n\n
A toto n\u00e1m chce Pavol poveda\u0165, ke\u010f p\u00ed\u0161e list do Gal\u00e1cie. Aby sme nielen trochu ochutnali Bo\u017eiu milos\u0165, vedeli o nej, pozerali sa na \u0148u. Ale aby sme sa v nej k\u00fapali. Aby sme sa do nej ponorili. Aby sme sa tak opreli o Je\u017ei\u0161a, \u017ee u\u017e nepotrebujeme ni\u010d in\u00e9.<\/p>\n\n\n\n
Ke\u010f bol Pavol v Gal\u00e1cii, zvestoval Krista a mnoh\u00ed uverili. Na Je\u017ei\u0161a vlo\u017eili cel\u00fd svoj \u017eivot a mali n\u00e1dej, rados\u0165 a slobodu. Ale potom pri\u0161li falo\u0161n\u00ed u\u010ditelia. T\u00ed d\u00e1vali d\u00f4raz na z\u00e1kon, na to, ako Boh p\u00f4sobil v hist\u00f3rii \u017eidovsk\u00e9ho n\u00e1roda, d\u00e1vali d\u00f4raz na obriezku a r\u00f4zne \u017eidovsk\u00e9 predpisy a nariadenia. \u013du\u010fom v Gal\u00e1cii hovorili, \u017ee ak chc\u00fa by\u0165 naozaj poriadnymi kres\u0165anmi, v\u0161etky tieto veci musia dodr\u017eiava\u0165 aj oni.<\/p>\n\n\n\n
Pavol na to reaguje a \u013eu\u010fom v Gal\u00e1cii hovor\u00ed: Pozrite sa, s nami v\u0161etk\u00fdmi je to ako s Abrah\u00e1mom. Abrah\u00e1m uveril Bohu, a to sa mu \u201epo\u010d\u00edtalo pred Bohom\u201c. Viera je podstatn\u00e1. Moj\u017ei\u0161 a z\u00e1kon, na ktor\u00e9 falo\u0161n\u00ed u\u010ditelia d\u00e1vaj\u00fa d\u00f4raz, nikdy neboli cestou, ako sa zachr\u00e1ni\u0165 pred Bohom. V\u017edy tu bola len jedna cesta. Cesta viery. Za\u010dala u Abrah\u00e1ma a dokonan\u00e1 bola v Je\u017ei\u0161ovi Kristovi. Ten, kto v Neho ver\u00ed, je ako Abrah\u00e1m a je dedi\u010dom zas\u013e\u00faben\u00ed. Preto sa vy \u013eudia v Gal\u00e1cii nemus\u00edte b\u00e1\u0165. Patr\u00edte do Bo\u017eej rodiny. Patr\u00edte na Bo\u017eiu hostinu. Ste nov\u00fd Bo\u017e\u00ed \u013eud. Ste zachr\u00e1nen\u00ed.<\/p>\n\n\n\n
A vo 4. kapitole Pavol pokra\u010duje a hovor\u00ed nielen to, \u017ee sme zachr\u00e1nen\u00ed a ospravedlnen\u00ed pred Bohom, ale hovor\u00ed, \u017ee o n\u00e1s plat\u00ed e\u0161te nie\u010do kraj\u0161ie:<\/p>\n\n\n\n
Vo ver\u0161och 4 \u2013 7 Pavol p\u00ed\u0161e: \u201eAle ke\u010f pri\u0161la plnos\u0165 \u010dasu, Boh poslal svojho Syna naroden\u00e9ho zo \u017eeny, naroden\u00e9ho pod Z\u00e1konom, aby vyk\u00fapil t\u00fdch, \u010do s\u00fa pod Z\u00e1konom, a aby sme dostali synovstvo. A ke\u010f ste synmi, poslal n\u00e1m Boh do s\u0155dc Ducha svojho Syna, ktor\u00fd vol\u00e1: \u201eAbba, Ot\u010de.\u201c A tak u\u017e nie si otrok, ale syn; a ak syn, tak skrze Boha aj dedi\u010d.\u201c<\/em><\/p>\n\n\n\n Toto s\u00fa jedny z najkraj\u0161\u00edch slov v Biblii o n\u00e1s veriacich \u013eu\u010foch. Pavol hovor\u00ed, \u017ee u\u017e nie sme otroci, ale sme dedi\u010dia, synovia, Bo\u017eie deti, ktor\u00e9 nemaj\u00fa strach pred Bohom, ale volaj\u00fa Abba Ot\u010de. Pre n\u00e1s Boh u\u017e nie je Sudca, ale je Otec, ktor\u00fd n\u00e1s vedie, ktor\u00fd n\u00e1s vychov\u00e1va, ktor\u00fd sa o n\u00e1s star\u00e1.<\/p>\n\n\n\n A Pavol v liste do Gal\u00e1cie p\u00ed\u0161e, \u017ee st\u00e1le sme boli pod nie\u010d\u00edm: pod z\u00e1konom, pod hriechom, pod vonkaj\u0161\u00edmi vplyvmi, pod vychov\u00e1vate\u013eom. A zrazu sme slobodn\u00ed, lebo pri\u0161iel Je\u017ei\u0161. Boh n\u00e1m nielen odpustil a nechal n\u00e1s niekde na ulici, ale On n\u00e1m odpustil a adoptoval si n\u00e1s do svojej rodiny. My sme u\u017e jeho deti.<\/p>\n\n\n\n V skuto\u010dnosti s\u00fa len dve skupiny \u013eud\u00ed: Jedni sa modlia, spievaj\u00fa piesne, \u010d\u00edtaj\u00fa si Bibliu, chodia do kostola. Aj druh\u00ed sa modlia, spievaj\u00fa piesne, \u010d\u00edtaj\u00fa si Bibliu, chodia do kostola. Ale jedni to robia preto, lebo maj\u00fa strach pred Bohom, boja sa Ho, chc\u00fa pred Bohom e\u0161te obst\u00e1\u0165 a t\u00ed druh\u00ed to robia preto, lebo porozumeli, \u017ee Boh ich u\u017e miluje a robia to z radosti a z v\u010fa\u010dnosti. A to je obrovsk\u00fd rozdiel. Rozdiel medzi z\u00e1konom a milos\u0165ou, medzi strachom a rados\u0165ou, medzi \u017eivotom a smr\u0165ou.<\/p>\n\n\n\n John Wesley \u2013 jedna z ve\u013ek\u00fdch historick\u00fdch post\u00e1v kres\u0165anstva zalo\u017eil \u201esv\u00e4t\u00fd klub\u201c \u2013 \u010dlenom sa mohol sta\u0165 len niekto, kto bol mor\u00e1lny, pln\u00fd dobr\u00fdch skutkov. Nav\u0161tevovali chudobn\u00fdch, deti bez domova, pom\u00e1hali financova\u0165 vzdel\u00e1vanie, postili sa, d\u00e1vali peniaze, boli proste \u201esv\u00e4t\u00fd klub\u201c.<\/p>\n\n\n\n Ke\u010f nesk\u00f4r Wesley vlo\u017eil cel\u00fd svoj \u017eivot na Krista, o tom sna\u017een\u00ed povedal: \u201e\u017ee boli poviazan\u00ed re\u0165azami ich vlastn\u00e9ho seba ospravedl\u0148uj\u00faceho n\u00e1bo\u017eenstva a ned\u00f4verovali naplno Kristovi.\u201c A ke\u010f sa pozrel na tie roky fungovania v \u201eklube sv\u00e4t\u00fdch\u201c, hovor\u00ed, \u017ee \u201emal vieru otroka a nie vieru Bo\u017eieho die\u0165a\u0165a.\u201c<\/p>\n\n\n\n A o to Pavlovi ide. Aby sme nemali vieru otroka, ale aby sme mali vieru die\u0165a\u0165a, ktor\u00e9 vie, \u017ee nad n\u00edm je dobr\u00fd Otec, ktor\u00e9ho sa nemus\u00ed b\u00e1\u0165.<\/p>\n\n\n [point-blog-link title=“Tento \u010dl\u00e1nok je od na\u0161ich priate\u013eov z chcemviac.com“ button-text=“Pokra\u010duj v \u010d\u00edtan\u00ed“ url=“https:\/\/chcemviac.com\/audio\/sme-bozie-deti-nie-otroci\/“]<\/p>\n\n\n\n Fotografia: Alfonso Scarpa<\/a>\/Unsplash<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" Prv\u00fdkr\u00e1t som bol pri mori, ke\u010f som mal 16 rokov. Dlho sme cestovali autobusom, a ke\u010f sme sa pribl\u00ed\u017eili k pobre\u017eiu, v\u0161etci na \u0161of\u00e9ra kri\u010dali, aby zastavil, \u017ee chc\u00fa za\u017ei\u0165 more. A tak \u0161of\u00e9r zastavil a v\u0161etci vybehli von. 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